Cyberdov Life in Riverdale, NY

November 30, 2009

Filed under: Family,Ghetto Shul,McGill University,Montreal — cyberdov @ 2:44 pm

Elan’s shul in Montreal continues to get some great media coverage – this time from the Montreal Gazette!

Ghetto Shul is about the kids, Hasidic reggae star says

BY CATHERINE SOLYOM, THE GAZETTE – NOVEMBER 28, 2009

A bar in a synagogue? It makes perfect sense, says world-renowned Hasidic reggae and hip-hop artist Matisyahu. “Drinking is a very big part of Hasidic culture – in Russia, it was the equivalent of smoking weed in Jamaica,” said Matisyahu, 30, who is giving a concert at the Olympia Theatre tomorrow with proceeds going to the Ghetto Shul. Matisyahu – born Matthew Miller in West Chester, Pa. – is himself a mix of old and new Though he has been affiliated with Hasidic culture since 2001, he still counts Bob Marley and Phish among his musical inspirations, as well as the late Rabbi Shlomo Carlebach, known as the “Singing Rabbi.” Matisyahu’s rap lyrics stand out in the industry for their lack of profanity. Matisyahu said he met a kindred spirit in the Ghetto Shul’s Rabbi Leibish Hundert back in 2004. The musician was giving a concert in Montreal around the Jewish holiday of Sukkot, which he spent with Hundert and his wife and about 100 McGill students crammed into a tiny space. “It was quite an experience. That’s the gist of the Ghetto Shul. It’s the type of place people enjoy being, not a big empty room with only a few people in it because no one wants to show up to Shul.” Matisyahu – whose Grammy-nominated 2006 album, Youth, took the top spot on Billboard’s reggae chart – agreed to do a benefit concert for the Ghetto Shul because, he said, it’s a good cause. “To have a centre where Jewish kids can connect with their identity on their own terms without anyone pushing it on you and it being inspirational – it’s about the kids there and what they make it.”

November 19, 2009

Speaks for Itself

Filed under: Humor,NYC — cyberdov @ 7:44 am

(hat tip – The NY Times)

elmhurst-4801


For all you MetroNorth Commuters

Filed under: NYC — cyberdov @ 7:41 am

Stop by for a drink!
gctfountain

Voices from El-Sayed

Filed under: Family — cyberdov @ 12:42 am

Thanks to Daphna’s Israeli Society class at Ramaz, we went with her to see the Israeli documentary Voices from el-Sayed. Really first-rate. Somehow, in the space of 75 minutes, it manages to give hearing people a glimpse into the lives of the deaf. From the website:

In the picturesque Israeli Negev desert lays the Bedouin village of El-Sayed. It has the largest percentage of deaf people in the world. Still, no hearing aids can be seen because in El-Sayed deafness is not a handicap. Through the generations a unique sign language has evolved making it the most popular language in this rare society that accepts deafness as natural as life itself. The village`s tranquility is interrupted by Salim`s decision to change his deaf son’s fate and make him a hearing person using the Cochlear Implant Operation.

November 18, 2009

Long Live the Ghetto Shul!

Filed under: Family,Torah — Tags: — cyberdov @ 12:09 pm

ghettoshullogo

Great article by Gil Troy in last week’s Canadian Jewish News, on the Ghetto Shul – Elan’s shul in Montreal. It’s all true! We’re proud of Elan for being a mainstay of his community.

The great financial meltdown of 2008 continues to wreak havoc, causing the great organizational shakedown of 2009. We should take advantage of these hard times to close institutions that only survive thanks to inertia or clever politicking. But we must ensure that worthy organizations aren’t wiped out, too.
Since 2000, Montreal’s student community has been blessed by an amazing institution called the Ghetto Shul. The jarring name – reflecting its location in the neighbourhood bordering McGill University known widely as the student “ghetto” – gives this generation of students a positive association with a word burdened by the scars of our tragic past. But making young students feel good about the word “ghetto” is only one of many ways the Ghetto Shul engages in tikkun olam, or fixing the world. At a crucial time in young Jews’ lives, the Ghetto Shul offers a welcoming, hip, inspiring, warm, Jewish space to pray and play, learn and eat, and sing and dance.

Led by a dynamic husband-and-wife team, Rabbi Leibish and Dena Hundert, the Ghetto Shul helps make Friday night what it has been for centuries – the highlight of the week, the moment to delight in welcoming the Sabbath Queen, with utter joy. Every week, dozens of Montreal students – and 20-somethings – crowd into the shul. Some are observant and lucky they can do Jewish at an institution that has become central to McGill Jewish life. Some are traditional, and might have drifted away from Jewish life at other universities but have been attracted to the shul’s friendly, intense, Kabbalat Shabbat – and it’s all-important Shabbat dinner scene. And some are uncommitted, having grown up without Shabbat dinner and all of a sudden going occasionally, or even regularly, because, believe it or not, it’s fun.

All, as Jews in the modern world, are searching for something. All are blessed and cursed by the dizzying array of choices that today’s world offers, able to be whatever they wish but overwhelmed by so many options and so few anchors. Many, unfortunately, arrive at the Ghetto Shul already Jewishly scarred, having been bored by Hebrew school, narcotized by their staid synagogue back home, or misled by their parents’ sorry example into thinking that Judaism is a thin gruel of ethnic food, juvenile holiday rituals, colourful expressions and simplistic lessons, with one day of fasting a year and a big blowout guaranteed when you turn 13.

The Ghetto Shul is constructively counter-cultural. It’s a place of warm hugs, not awkward handshakes. It’s a place of ecstatic prayer, not polite posturing. It’s a place of substantive spirituality, not superficial guilt-mongering. It’s a place where students feel welcome and at home, but they also feel Jewishly stretched and fulfilled.

Unfortunately, the Ghetto Shul is also a place at risk of closing. If more individuals and more institutions don’t support this amazing institution, it won’t survive, certainly not in the long term. This isn’t a matter of figuring out how to raise money for a year or two. The question here is how does the broader Jewish community ensure that this positive Jewish space grows, that it inspires legions of imitators, and that it helps guarantee Jewish survival in the 21st century.

In the real world, one of the first steps in that process is securing regular funding. A place such as the Ghetto Shul should be flooded with honorary memberships. Alumni, parents, Montrealers, Jews from the rest of Canada and others should step up to pay the $360 annual fee to join the Ghetto Shul. And they should commit to doing so for the next 10 years. This way, Rabbi Leibish, Dina and their devoted student leaders can focus on nurturing their community rather than raising money to stay afloat.

If a small number of people, say 300 or 400, undertook to make this relatively small investment, the payoff would be enormous.  These people and others would be contributing to a successful Jewish community that serves hundreds of students and Montreal-area 20-somethings every year, while pioneering institutions rooted in our past, fulfilling us in the present and guaranteeing us a meaningful future.

And check out the Ghetto Shul promo video:

November 15, 2009

How dishonest Republicans are trying to block efforts to any kind of health care bill

Filed under: Politics — cyberdov @ 9:21 pm

I highly recommend this NY Times op-ed piece, by a principled, middle-of-the-road Democratic Congressman.

http://www.nytimes.com/2009/11/15/opinion/15blumenauer.html

November 12, 2009

Judy Klitsner Lectures

Filed under: Torah — Tags: — cyberdov @ 1:29 pm

I really enjoyed a couple of lectures by Judy Klitsner (last week at Drisha, last night at Hadar). Her basic idea is that many issues and attitudes that we encounter in books of the Tanach (Bible) are not the last word on the subject – rather, they are addressed and argued with by other books in the Tanach. Literary technique is the way that the text indicates that it is taking issue with a different story. Her term for this (and the title of her new book, which I snapped up) is ‘Subversive Sequels’. For example – one gets the idea from Bereisheet – from the Akedah, for example – that the ideal is to come closer and closer to God through obedience, without questioning, even if it means moving farther away from one’s earthly connections to friends and family. The book of Job takes issue with this – she demonstrates how it deliberately links itself linguistically to the story of Abraham, and how it puts forth a different ideal – that one is required to question God, the existence of evil, etc. (while still recognizing one’s place in the universe as mortal, not divine). Very interesting stuff.

subversivesequels_cover

November 10, 2009

In Flanders Fields – for Rememberance Day

Filed under: Politics — cyberdov @ 8:55 am

(Hat tip – http://www.arlingtoncemetery.net/flanders.htm)

In Flanders Fields
By: Lieutenant Colonel John McCrae, MD (1872-1918)
Canadian Army


In Flanders Fields the poppies blow
Between the crosses row on row,
That mark our place; and in the sky
The larks, still bravely singing, fly
Scarce heard amid the guns below.

We are the Dead. Short days ago
We lived, felt dawn, saw sunset glow,
Loved and were loved, and now we lie
In Flanders fields.

Take up our quarrel with the foe:
To you from failing hands we throw
The torch; be yours to hold it high.
If ye break faith with us who die
We shall not sleep, though poppies grow
In Flanders fields.

Courtesy of Bee MacGuire
Obtained From TheMcCrae Museum of The Guelph Museum

McCrae’s “In Flanders Fields” remains to this day one of the most memorable war poems ever written. It is a lasting legacy of the terrible battle in the Ypres salient in the spring of 1915. Here is the story of the making of that poem:
Although he had been a doctor for years and had served in the South African War, it was impossible to get used to the suffering, the screams, and the blood here, and Major John McCrae had seen and heard enough in his dressing station to last him a lifetime.

As a surgeon attached to the 1st Field Artillery Brigade, Major McCrae, who had joined the McGill faculty in 1900 after graduating from the University of Toronto, had spent seventeen days treating injured men — Canadians, British, Indians, French, and Germans — in the Ypres salient.

It had been an ordeal that he had hardly thought possible. McCrae later wrote of it:

“I wish I could embody on paper some of the varied sensations of that seventeen days… Seventeen days of Hades! At the end of the first day if anyone had told us we had to spend seventeen days there, we would have folded our hands and said it could not have been done.”

One death particularly affected McCrae. A young friend and former student, Lieut. Alexis Helmer of Ottawa, had been killed by a shell burst on 2 May 1915. Lieutenant Helmer was buried later that day in the little cemetery outside McCrae’s dressing station, and McCrae had performed the funeral ceremony in the absence of the chaplain.

The next day, sitting on the back of an ambulance parked near the dressing station beside the Canal de l’Yser, just a few hundred yards north of Ypres, McCrae vented his anguish by composing a poem. The major was no stranger to writing, having authored several medical texts besides dabbling in poetry.

In the nearby cemetery, McCrae could see the wild poppies that sprang up in the ditches in that part of Europe, and he spent twenty minutes of precious rest time scribbling fifteen lines of verse in a notebook.

A young soldier watched him write it. Cyril Allinson, a twenty-two year old sergeant-major, was delivering mail that day when he spotted McCrae. The major looked up as Allinson approached, then went on writing while the sergeant-major stood there quietly. “His face was very tired but calm as we wrote,” Allinson recalled. “He looked around from time to time, his eyes straying to Helmer’s grave.”

When McCrae finished five minutes later, he took his mail from Allinson and, without saying a word, handed his pad to the young NCO. Allinson was moved by what he read:

“The poem was exactly an exact description of the scene in front of us both. He used the word blow in that line because the poppies actually were being blown that morning by a gentle east wind. It never occurred to me at that time that it would ever be published. It seemed to me just an exact description of the scene.”

In fact, it was very nearly not published. Dissatisfied with it, McCrae tossed the poem away, but a fellow officer retrieved it and sent it to newspapers in England. The Spectator, in London, rejected it, but Punch published it on 8 December 1915.

November 9, 2009

Nothing like a Flipcam!

Filed under: Family — Tags: — cyberdov @ 5:36 pm

Some videos from my visit to Toronto last weekend, to see my niece and nephew (oh OK, and parents etc.).

November 8, 2009

Kol BeIsha Erva – Teshuva by R David Bigman

Filed under: Torah — cyberdov @ 9:02 pm

jppc80thconcert

In a recent thread on a private listserv with an Orthodox Jewish orientation, I mentioned the Jewish People’s Philharmonic Chorus (www.thejppc.org) and was questioned about its propriety because of traditional strictures against women singing in the presence of men. In response I mentioned a recent responsum by Rav David Bigman, Rosh Yeshiva of Yeshivat Maale Gilboa. I am pleased to post the full responsum here, in both the original Hebrew and in the authorized English translation. I welcome discussion via blog comments.

To summarize (from the authorized translation):

There is no prohibition whatsoever of innocent singing; rather, only singing intended for sexual stimulation, or flirtatious singing, is forbidden. Although this distinction is not explicit in the early rabbinic sources, it closely fits the character of the prohibition as described in different contexts in the Talmud and the Rishonim, and it is supported by the language of the Rambam, the Tur, and the Shulchan Arukh.

Click here for the original Hebrew


Click here for the authorized English translation

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