Warning – do not watch when drinking anthing that could go up your nose with a sudden fit of laughter…
Hat tip: Jacob Ner David, VCinJerusalem Blog.
Warning – do not watch when drinking anthing that could go up your nose with a sudden fit of laughter…
Hat tip: Jacob Ner David, VCinJerusalem Blog.
Who says Mathematics are not relevant to everyday life? A British mathematician has solved the problem of how much extra space you need to squeeze your car into that too-small parking spot.
From http://www.telegraph.co.uk/motoring/news/6784428/Scientists-create-formula-for-perfect-parking.html :
For those who dread trying to squeeze their car into a tight space, help is at hand – scientists have created a mathematical formula to help motorists park perfectly.
The equation is the result of a collaboration between Vauxhall Motors and maths professor Simon Blackburn.
Prof Blackburn, from the University of London’s Royal Holloway College, came up with the formula to make even the trickiest reverse parallel parking situations a breeze.However, to the average motorist, its array of square roots, brackets and symbols is likely to lead to more confusion than the driving task at hand.
The formula was released after a Vauxhall survey showed 57 per cent lacked confidence in their parking ability and 32 per cent would rather drive further from their destination or to a more expensive car park, purely to avoid manoeuvring into a small space.
The least confident parkers were those from Norwich, while the most confident were the Welsh.
Professor Blackburn said: “Parking the car is something that most of us do on a daily basis – and we all get a little frustrated with it sometimes.
“This was the perfect opportunity to show how we can apply mathematics to understanding something that we all share.
“The formula and our advice can help people understand what good parallel parking involves.
“If you understand the angles and the dimensions of your own car then you can work out how to park in a nice, confident way.
“Everyone has had the experience of ignoring a space because you’re not sure if you can fit in or not. This formula solves that problem.”
The formula begins by using the radius of a car’s turning circle and the distance between the vehicle’s front and back wheels.
Then, using the length of the car’s nose and the width of an adjacent car the formula can tell exactly how big a space needs to be for your car to fit.
By applying this to basic parking guidelines, you can work out exactly when to turn the steering wheel to slide in perfectly.
Spaces will be at a premium this year as 35 million shoppers flock to towns and cities to snap up last minute bargains.
However, the survey found that 15 per cent of Britons claim parking their car to go shopping is the biggest challenge they face at Christmas.
Simon Ewart, from Vauxhall Motors, said: “There’s no escaping the fact that parking can be challenging for the best of drivers.”
Elan’s shul in Montreal continues to get some great media coverage – this time from the Montreal Gazette!
Ghetto Shul is about the kids, Hasidic reggae star says
BY CATHERINE SOLYOM, THE GAZETTE –
A bar in a synagogue? It makes perfect sense, says world-renowned Hasidic reggae and hip-hop artist Matisyahu. “Drinking is a very big part of Hasidic culture – in Russia, it was the equivalent of smoking weed in Jamaica,” said Matisyahu, 30, who is giving a concert at the Olympia Theatre tomorrow with proceeds going to the Ghetto Shul. Matisyahu – born Matthew Miller in West Chester, Pa. – is himself a mix of old and new Though he has been affiliated with Hasidic culture since 2001, he still counts Bob Marley and Phish among his musical inspirations, as well as the late Rabbi Shlomo Carlebach, known as the “Singing Rabbi.” Matisyahu’s rap lyrics stand out in the industry for their lack of profanity. Matisyahu said he met a kindred spirit in the Ghetto Shul’s Rabbi Leibish Hundert back in 2004. The musician was giving a concert in Montreal around the Jewish holiday of Sukkot, which he spent with Hundert and his wife and about 100 McGill students crammed into a tiny space. “It was quite an experience. That’s the gist of the Ghetto Shul. It’s the type of place people enjoy being, not a big empty room with only a few people in it because no one wants to show up to Shul.” Matisyahu – whose Grammy-nominated 2006 album, Youth, took the top spot on Billboard’s reggae chart – agreed to do a benefit concert for the Ghetto Shul because, he said, it’s a good cause. “To have a centre where Jewish kids can connect with their identity on their own terms without anyone pushing it on you and it being inspirational – it’s about the kids there and what they make it.”
© Copyright (c) The Montreal Gazette
Thanks to Daphna’s Israeli Society class at Ramaz, we went with her to see the Israeli documentary Voices from el-Sayed. Really first-rate. Somehow, in the space of 75 minutes, it manages to give hearing people a glimpse into the lives of the deaf. From the website:
In the picturesque Israeli Negev desert lays the Bedouin village of El-Sayed. It has the largest percentage of deaf people in the world. Still, no hearing aids can be seen because in El-Sayed deafness is not a handicap. Through the generations a unique sign language has evolved making it the most popular language in this rare society that accepts deafness as natural as life itself. The village`s tranquility is interrupted by Salim`s decision to change his deaf son’s fate and make him a hearing person using the Cochlear Implant Operation.
Great article by Gil Troy in last week’s Canadian Jewish News, on the Ghetto Shul – Elan’s shul in Montreal. It’s all true! We’re proud of Elan for being a mainstay of his community.
The great financial meltdown of 2008 continues to wreak havoc, causing the great organizational shakedown of 2009. We should take advantage of these hard times to close institutions that only survive thanks to inertia or clever politicking. But we must ensure that worthy organizations aren’t wiped out, too.
Since 2000, Montreal’s student community has been blessed by an amazing institution called the Ghetto Shul. The jarring name – reflecting its location in the neighbourhood bordering McGill University known widely as the student “ghetto” – gives this generation of students a positive association with a word burdened by the scars of our tragic past. But making young students feel good about the word “ghetto” is only one of many ways the Ghetto Shul engages in tikkun olam, or fixing the world. At a crucial time in young Jews’ lives, the Ghetto Shul offers a welcoming, hip, inspiring, warm, Jewish space to pray and play, learn and eat, and sing and dance.Led by a dynamic husband-and-wife team, Rabbi Leibish and Dena Hundert, the Ghetto Shul helps make Friday night what it has been for centuries – the highlight of the week, the moment to delight in welcoming the Sabbath Queen, with utter joy. Every week, dozens of Montreal students – and 20-somethings – crowd into the shul. Some are observant and lucky they can do Jewish at an institution that has become central to McGill Jewish life. Some are traditional, and might have drifted away from Jewish life at other universities but have been attracted to the shul’s friendly, intense, Kabbalat Shabbat – and it’s all-important Shabbat dinner scene. And some are uncommitted, having grown up without Shabbat dinner and all of a sudden going occasionally, or even regularly, because, believe it or not, it’s fun.
All, as Jews in the modern world, are searching for something. All are blessed and cursed by the dizzying array of choices that today’s world offers, able to be whatever they wish but overwhelmed by so many options and so few anchors. Many, unfortunately, arrive at the Ghetto Shul already Jewishly scarred, having been bored by Hebrew school, narcotized by their staid synagogue back home, or misled by their parents’ sorry example into thinking that Judaism is a thin gruel of ethnic food, juvenile holiday rituals, colourful expressions and simplistic lessons, with one day of fasting a year and a big blowout guaranteed when you turn 13.
The Ghetto Shul is constructively counter-cultural. It’s a place of warm hugs, not awkward handshakes. It’s a place of ecstatic prayer, not polite posturing. It’s a place of substantive spirituality, not superficial guilt-mongering. It’s a place where students feel welcome and at home, but they also feel Jewishly stretched and fulfilled.
Unfortunately, the Ghetto Shul is also a place at risk of closing. If more individuals and more institutions don’t support this amazing institution, it won’t survive, certainly not in the long term. This isn’t a matter of figuring out how to raise money for a year or two. The question here is how does the broader Jewish community ensure that this positive Jewish space grows, that it inspires legions of imitators, and that it helps guarantee Jewish survival in the 21st century.
In the real world, one of the first steps in that process is securing regular funding. A place such as the Ghetto Shul should be flooded with honorary memberships. Alumni, parents, Montrealers, Jews from the rest of Canada and others should step up to pay the $360 annual fee to join the Ghetto Shul. And they should commit to doing so for the next 10 years. This way, Rabbi Leibish, Dina and their devoted student leaders can focus on nurturing their community rather than raising money to stay afloat.
If a small number of people, say 300 or 400, undertook to make this relatively small investment, the payoff would be enormous. These people and others would be contributing to a successful Jewish community that serves hundreds of students and Montreal-area 20-somethings every year, while pioneering institutions rooted in our past, fulfilling us in the present and guaranteeing us a meaningful future.
And check out the Ghetto Shul promo video:
Some videos from my visit to Toronto last weekend, to see my niece and nephew (oh OK, and parents etc.).
Last week I had the distinct privilege and pleasure to be with Sue in Chicago as she was honored by the Chicago Center for her work in building the Community Lab for Jewish Genetics and for being a key part of the effort to provide genetic screening to anyone who wants it, regardless of ability to pay.
I am so pleased to be have a video of her acceptance. This really puts forth the dream behind her work so eloquently. Anyone with any interest in Jewish Genetic diseases and screening should watch this (also if you always wondered what she actually does…).
Also, click here to check out some really nice entries in the Virtual Guestbook.
I went to Kehillath Jeshurun on Manhattan’s Upper East Side with my father for shacharit today – my first time there for Hoshanah Rabbah. I really liked the davening – ‘davening with dignity’, as someone described it to me. As true Yekkes, they had scheduled the tefillah from 6:30-8:30, and clearly Rabbi Lookstein (who led the circuits) chose what to recite and what to skip based on keeping to the scheduled end time. However, rather than speeding up, he carefully enunciated the piyyutim which he did say, giving them meaning (and dignity), with no apparent rushing. Really the way it should be done.
I also liked the starting with 7 Torahs on the bimah, with one going back in after each hakafah. My father liked the ‘alternate verse call and response’ format.
Saw Dan Ordan there – as R. Yehudah HaLevi said (sort of), he is in the north, but his heart is in the south… 🙂
Nice breakfast in the rooftop sukkah, where we spent a few most enjoyable minutes with R. Meir Soloveichik, Daphna’s talmud teacher.
Chag Sameach!
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